Notes
Matches 201 to 250 of 4,340
| # | Notes | Linked to |
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| 201 | Died in early Womanhood | Libby, Love L. (I4560)
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| 202 | Died in early Womanhood | Libby, Sarah A. (I4561)
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| 203 | Died in Philip's War. Either at Black Point in the spring or he took sick in the garrison and carried to Boston and died 9 Jul 1677 | Libby, Samuel (I4526)
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| 204 | Died in Philip's War. Either at Black Point in the spring or he took sick in the garrison and carried to Boston and died 9 Jul 1677 | Libby, James (I4525)
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| 205 | Died of Lung Cander & Heart Failure UID 2F2B3DFBD4FD47F795B17065A08DD4CA877F | Tipton, Thomas Price (I3945)
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| 206 | Died Young | Libby, Mary (I156)
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| 207 | Died Young | Emmert, Barbara (I4398)
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| 208 | Died Young | Emmert, Joseph (I4397)
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| 209 | At least one living or private individual is linked to this note - Details withheld. | Living (I1505)
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| 210 | At least one living or private individual is linked to this note - Details withheld. | Living (I1649)
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| 211 | At least one living or private individual is linked to this note - Details withheld. | Living (I1651)
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| 212 | Donald Grieshop(1955 - 2016) Grieshop Donald Grieshop, age 60, loving father, husband and brother, passed away peacefully on Tuesday, May 10, 2016 at Kobacker House Hospice, surrounded in his last days by his loving family. His new address is Heaven, where he'll continue to watch over his loved ones, tend to his garden and flowers, and dance. Of the many hats Don wore throughout his career, his favorite was the fireman's helmet he wore proudly for the Mad River Township Fire Department, where he was also an EMT. He was born along with his twin sister, the late Donna Wells, on July 30, 1955 to the late Herman and Lucille (Friend) Grieshop. He is survived by his wife, Sally (Morey) Grieshop; son, Jason Grieshop and fiancée, Lauren Ellis; daughter, Jennifer (Josh) Allshouse; grandchildren, Dominic Grieshop, Landan Allshouse, Ethan and Kayleigh Allshouse, and Lorelei Ellis; sister, Cynthia (Dan) Blevins; brother, Thomas Grieshop, and brother-in-law, J.R. Wells; beloved aunts, uncles, cousins, nieces and nephews. The family will ho | Grieshop, Donald (I2617)
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| 213 | Donna Marie Grieshop Wells, 59, of Science Hill, Kentucky, wife of Harrison Wells, Jr. passed away Thursday, January 29, 2015 at the University of Kentucky Medical Center after two months of illness. She was retired and did child care in her home for twenty years. She was a devout Christian and a member of Hazeldell Church of Christ. She is survived by her husband, Harrison Wells, Jr. of Science Hill, twin brother, Donald & (Sally) Grieshop, sister, Cynthia & (Dan) Blevins and brother, Thomas Grieshop, all of Ohio, an aunt, Rose & (Gene) Roberts and an uncle, Russell & (Shirley) Friend, ten nieces and nephews, three great-nephews and many cousins and family. She is also survived by two step sons, Harrison Jr. III and Roy Lee, both of Corbin a step daughter, Joyce Elaine Cook of Somerset, eight grandchildren, with one deceased and five great-grandchildren. A special thank you from her family to Donna's wonderful church family, who have been a source of support and friendship to both Donna and J.R. A funeral service will be held at 2 PM Sunday, February 1, 2015 at Morris & Hislope Funeral Home with Bro. Ferlin Price officiating. Burial will be in Hazeldell Cemetery. Visitation will be after 12 Noon Sunday at Morris & Hislope Funeral Home. Morris & Hislope Funeral Home is in charge of the arrangements. | Grieshop, Donna Marie (I2616)
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| 214 | At least one living or private individual is linked to this note - Details withheld. | Living (I4246)
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| 215 | Durham - probably Main | Family: Hill, Joseph / Libby, Abigail (F1406)
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| 216 | At least one living or private individual is linked to this note - Details withheld. | Living (I4246)
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| 217 | Elizabeth Wolf, was married to George Royer. They lived an d died near Waynesboro, Franklin county, Pa. UID DFC7469201B54881B75B3159148D6C54FA3E | Wolf, Elizabeth (I2882)
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| 218 | Ella E. Wolfe Allen http://trees.ancestry.com/rd?f=image&guid=87dea5a6-a784-42ea-8a5a-9c0174a6a3ce&tid=13823707&pid=8937083 | Wolfe, Ella E (I4291)
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| 219 | At least one living or private individual is linked to this note - Details withheld. | Living (I1781)
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| 220 | Enlistment Date: «tab»23 Sep 1861 Enlistment Place: «tab»Louisville, Kentucky Side Served: «tab»Union State Served: «tab»Kentucky Service Record: «tab»Enlisted as a Private on 23 September 1861. Enlisted in Company B, 8th Infantry Regiment Kentucky on 15 Jan 1862. Sources: «tab»78,42 | Abney, Singleton (I741)
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| 221 | Estate valued at $900 | Emmert, Theodore (I1817)
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| 222 | Event Description: Johann Georg Frederich | Emmert, Johann Georg Frederich (I1439)
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| 223 | Executor of her husbands will 1724 | Mary (I3699)
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| 224 | Executor of his father's will 1802, and of that of Robert S almon (dated 6 Nov 1810 and proved 19 April 1811) and of hi s brother WIlliam's in 1814. UID 7B55F59D86EF456BBEE13E175A320CC0D3E0 | Bentall, Arthur (I3372)
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| 225 | Family tradition is that Jane was unable to read - and her signature on the marriage register looks a very childish hand, suggesting that she could barely write. | Family: Casey, Charles Henry / Devon, Jane Clara (F521)
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| 226 | FamilySearch® International Genealogical Index™ v4.01 Nort h America IGI Record ----------------------------------------------------------- ----------- ---------- Catharine GUNCKEL Sex: F Event(s): Born: May 1757 Heidelberg Twp, Berks, Pennsylvania Parents: Father: Johann Michael GUNCKEL Mother: Anna Margaret LORENTZ ----------------------------------------------------------- ----------- ---------- Source Information: ----------------------------------------------------------- ----------- ---------- Batch number: 8708690 Sheet: 12 Source: ----------------------------------------------------------- ----------- ---------- © 1999 by Intellectual Reserve, Inc. All rights reserved . English approval: 3/1999 Use of this site constitutes your acceptance of these Cond itions of Use. Last updated: 3/22/1999 Privacy Policy. Last updated: 3/22/1999 UID 0404512C0A4C4B1CABB89D8C9D1A36F9B4BD | Gunkle, Johann Michael (I1806)
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| 227 | Farmer Dale was a member of panther Creek Church of the Brethren f rom his youth. He served his church as a Deacon for many ye ars. He was also a member of the dallas County Farm Bureay and h ad served on the Board of Farm Services in Adel and on th e redfield School Board in his younger years. He lived most of his life on a farm about five miles nort h of Redfield, Iowa, and retired from farm work in the lat e 1960's Three sisters Survived Dale - Anna mae Royer, Dallas Center, IA.; Vera Johansen, Ridott, IL; Ada Ruth Johnson, Phippsburg, ME. Sisters-in-law surviving are - Doris Emmert, Adel, Iowa Elsie Rittgers, Dallas Center, Iowa Jane Wicker, Des Moines, Iowa Bothers-in-law surviving are - Charles Johansen, Ridott, Ill Tom rittgers and his wife, Phyllis, Nevad, IA. Frank Wagoner and wife, Carol, Adel, Iowa Many nieces, nephews and friends will miss Dale. Peac e be unto him. Burial was in the panther Creek Church of the Brethren Ceme tery at 11:00 A.M. on April 8, 1995. memorial Services wer e held in the church at 1:00 P.M. the same day. UID 6982B81975B64002BB886F1E917605EAEFBD | Emmert, Lester Dale (I2729)
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| 228 | Father helped to build Hoover Dam | Fodrin, Melanie Kay (I4199)
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| 229 | Father-in-Law was probably his Land Lord. | Horstman, Henry (I4865)
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| 230 | First Husband to Lillian Kough UID 89FDE62DC84D459298433DD6E1DA1D044F44 | Bowers, Harold (I1290)
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| 231 | Followed her crazy husband there after his escape from an Asylum. Moved back to Boston after his death. | Wallis, Julia (I4582)
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| 232 | Founder of Franklin Grove congregation, 1845,and largely the builder of the first meetinghouse in the district. Undoubtedly the organizer of Arnold's Grove in 1842. At his own expense attended Armual Meetings from 1852 to 1858 and was a member of Standing Committees during those years. Preached at Naperville and other places. His son-in-law, Christian Lahman, was the ancestor of the Franklin Grove Lahmans. | Emmert, Elder Joseph (I1795)
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| 233 | From Germany | Kierdorf, Jacob (I1845)
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| 234 | From the Curator's Deskby Katie Gardner Eight year old Augusta Ruggles sewed the final stitches in her silk pieced quilt. Her older sister Sarah, her mother, and a number of her mother's friends from their regular sewing circle helped. This communal and social practice was and still is common in quilting. The year was 1830 and this New England ladies' group was working on a typical New England-style quilt-except they were sewing it in the Sandwich Islands.In October 1819 seven families sailed from Boston on the haddeus, arriving on April 4, 1820 in Kailua, Oahu in what is now known as Hawai'i. These families, mostly young married couples, were the first company of Christian missionaries sent to the islands by the American Board of Commissioners or Foreign Missions. Among the group were Connecticut newlyweds Samuel Ruggles, a teacher, and his wife, Nancy Wells Ruggles.The Ruggles and other New England missionaries brought their faith, their customs, their skills, and their aterial culture with them; all of which was shared and some of which Augusta and her sister returned to the United States after 1830 to attend school. The rest of their family followed in 1834. Augusta's treasured island quilt traveled with her and was eventually passed along to her son, Samuel Ruggles Stevens. Stevens, [born in 1852] moved to Colorado City near Colorado Springs in 1895 where he operated a shoe shop. In 1967 five of his children donated the fragile but lovely silk quilt to the Colorado Springs Pioneers Museum in his memory. At this time his daughters Hulda Garnhart, Katherine Pearl Rogula, Hazel Madonna, Myrtle Cave and Clara Jones, also provided the long-held family tradition that Augusta's quilt was "made of cast-off robes of kings and queens" of the Sandwich Islands. There is a companion Ruggles quilt residing in the Mission Houses Museum in Honolulu, Hawai'i where museum volunteer, Diana Francese, saw it on display. This experience, she says, reinforced her love for historic artifacts and opened her heart to a new understanding of Hawaii's culture. She introduced the Mission Houses Museum's astonished staff to Augusta's quilt by providing them with photos and documentation from the CSPM. The "sister" quilts were reunited at last by research! A compa r i son of the two quilts reveals that the type of silk fabrics and the "Four Patch" pat tern used are the same. The color schemes are nearly mirror images: Augusta's quilt is primarily gold with blue h i g h l i g h t s , whi le the one in Honolulu is primari ly blue with gold accents. There are several identical fabrics in both quilts. The quilts were both made in 1830, and the Mission Houses Museum records indicate that the blue quilt was made by either Augusta's sister Sarah or their mother, Nancy Ruggles. It seems plausible that the two girls were making their quilts together under the instruction of their mother and her circle of sewing friends.The Hawaiians imported expensive Chinese silk fabric so that the missionaries could sew Western-style clothing for the Hawaiian royalty. The unused scraps were then used to make quilts including the two Ruggles quilts. In addition to the scraps, Augusta's quilt incorporates a piece of white floral fabric, with a visible curved seam that appears to be a scrap of a used woman's dress bodice. Could it have belonged to Nancy Ruggles? Augusta's quilt and the story of early nineteenth-century missionary life it represents are among an infinite number of history lessons embedded in the CSPM's collections. By preserving and studying them, we can bring the stories from the past alive once again. | Wells, Nancy (I4642)
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| 235 | From the Curator's Deskby Katie Gardner Eight year old Augusta Ruggles sewed the final stitches in her silk pieced quilt. Her older sister Sarah, her mother, and a number of her mother's friends from their regular sewing circle helped. This communal and social practice was and still is common in quilting. The year was 1830 and this New England ladies' group was working on a typical New England-style quilt-except they were sewing it in the Sandwich Islands.In October 1819 seven families sailed from Boston on the haddeus, arriving on April 4, 1820 in Kailua, Oahu in what is now known as Hawai'i. These families, mostly young married couples, were the first company of Christian missionaries sent to the islands by the American Board of Commissioners or Foreign Missions. Among the group were Connecticut newlyweds Samuel Ruggles, a teacher, and his wife, Nancy Wells Ruggles.The Ruggles and other New England missionaries brought their faith, their customs, their skills, and their aterial culture with them; all of which was shared and some of which Augusta and her sister returned to the United States after 1830 to attend school. The rest of their family followed in 1834. Augusta's treasured island quilt traveled with her and was eventually passed along to her son, Samuel Ruggles Stevens. Stevens, [born in 1852] moved to Colorado City near Colorado Springs in 1895 where he operated a shoe shop. In 1967 five of his children donated the fragile but lovely silk quilt to the Colorado Springs Pioneers Museum in his memory. At this time his daughters Hulda Garnhart, Katherine Pearl Rogula, Hazel Madonna, Myrtle Cave and Clara Jones, also provided the long-held family tradition that Augusta's quilt was "made of cast-off robes of kings and queens" of the Sandwich Islands. There is a companion Ruggles quilt residing in the Mission Houses Museum in Honolulu, Hawai'i where museum volunteer, Diana Francese, saw it on display. This experience, she says, reinforced her love for historic artifacts and opened her heart to a new understanding of Hawaii's culture. She introduced the Mission Houses Museum's astonished staff to Augusta's quilt by providing them with photos and documentation from the CSPM. The "sister" quilts were reunited at last by research! A compa r i son of the two quilts reveals that the type of silk fabrics and the "Four Patch" pat tern used are the same. The color schemes are nearly mirror images: Augusta's quilt is primarily gold with blue h i g h l i g h t s , whi le the one in Honolulu is primari ly blue with gold accents. There are several identical fabrics in both quilts. The quilts were both made in 1830, and the Mission Houses Museum records indicate that the blue quilt was made by either Augusta's sister Sarah or their mother, Nancy Ruggles. It seems plausible that the two girls were making their quilts together under the instruction of their mother and her circle of sewing friends.The Hawaiians imported expensive Chinese silk fabric so that the missionaries could sew Western-style clothing for the Hawaiian royalty. The unused scraps were then used to make quilts including the two Ruggles quilts. In addition to the scraps, Augusta's quilt incorporates a piece of white floral fabric, with a visible curved seam that appears to be a scrap of a used woman's dress bodice. Could it have belonged to Nancy Ruggles? Augusta's quilt and the story of early nineteenth-century missionary life it represents are among an infinite number of history lessons embedded in the CSPM's collections. By preserving and studying them, we can bring the stories from the past alive once again. | Ruggles, Samuel (I4641)
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| 236 | From the Curator's Deskby Katie Gardner Eight year old Augusta Ruggles sewed the final stitches in her silk pieced quilt. Her older sister Sarah, her mother, and a number of her mother's friends from their regular sewing circle helped. This communal and social practice was and still is common in quilting. The year was 1830 and this New England ladies' group was working on a typical New England-style quilt-except they were sewing it in the Sandwich Islands.In October 1819 seven families sailed from Boston on the haddeus, arriving on April 4, 1820 in Kailua, Oahu in what is now known as Hawai'i. These families, mostly young married couples, were the first company of Christian missionaries sent to the islands by the American Board of Commissioners or Foreign Missions. Among the group were Connecticut newlyweds Samuel Ruggles, a teacher, and his wife, Nancy Wells Ruggles.The Ruggles and other New England missionaries brought their faith, their customs, their skills, and their aterial culture with them; all of which was shared and some of which Augusta and her sister returned to the United States after 1830 to attend school. The rest of their family followed in 1834. Augusta's treasured island quilt traveled with her and was eventually passed along to her son, Samuel Ruggles Stevens. Stevens, [born in 1852] moved to Colorado City near Colorado Springs in 1895 where he operated a shoe shop. In 1967 five of his children donated the fragile but lovely silk quilt to the Colorado Springs Pioneers Museum in his memory. At this time his daughters Hulda Garnhart, Katherine Pearl Rogula, Hazel Madonna, Myrtle Cave and Clara Jones, also provided the long-held family tradition that Augusta's quilt was "made of cast-off robes of kings and queens" of the Sandwich Islands. There is a companion Ruggles quilt residing in the Mission Houses Museum in Honolulu, Hawai'i where museum volunteer, Diana Francese, saw it on display. This experience, she says, reinforced her love for historic artifacts and opened her heart to a new understanding of Hawaii's culture. She introduced the Mission Houses Museum's astonished staff to Augusta's quilt by providing them with photos and documentation from the CSPM. The "sister" quilts were reunited at last by research! A compa r i son of the two quilts reveals that the type of silk fabrics and the "Four Patch" pat tern used are the same. The color schemes are nearly mirror images: Augusta's quilt is primarily gold with blue h i g h l i g h t s , whi le the one in Honolulu is primari ly blue with gold accents. There are several identical fabrics in both quilts. The quilts were both made in 1830, and the Mission Houses Museum records indicate that the blue quilt was made by either Augusta's sister Sarah or their mother, Nancy Ruggles. It seems plausible that the two girls were making their quilts together under the instruction of their mother and her circle of sewing friends.The Hawaiians imported expensive Chinese silk fabric so that the missionaries could sew Western-style clothing for the Hawaiian royalty. The unused scraps were then used to make quilts including the two Ruggles quilts. In addition to the scraps, Augusta's quilt incorporates a piece of white floral fabric, with a visible curved seam that appears to be a scrap of a used woman's dress bodice. Could it have belonged to Nancy Ruggles? Augusta's quilt and the story of early nineteenth-century missionary life it represents are among an infinite number of history lessons embedded in the CSPM's collections. By preserving and studying them, we can bring the stories from the past alive once again. | Ruggles, Sarah (I5579)
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| 237 | From the Curator's Deskby Katie Gardner Eight year old Augusta Ruggles sewed the final stitches in her silk pieced quilt. Her older sister Sarah, her mother, and a number of her mother's friends from their regular sewing circle helped. This communal and social practice was and still is common in quilting. The year was 1830 and this New England ladies' group was working on a typical New England-style quilt-except they were sewing it in the Sandwich Islands.In October 1819 seven families sailed from Boston on the haddeus, arriving on April 4, 1820 in Kailua, Oahu in what is now known as Hawai'i. These families, mostly young married couples, were the first company of Christian missionaries sent to the islands by the American Board of Commissioners or Foreign Missions. Among the group were Connecticut newlyweds Samuel Ruggles, a teacher, and his wife, Nancy Wells Ruggles.The Ruggles and other New England missionaries brought their faith, their customs, their skills, and their aterial culture with them; all of which was shared and some of which Augusta and her sister returned to the United States after 1830 to attend school. The rest of their family followed in 1834. Augusta's treasured island quilt traveled with her and was eventually passed along to her son, Samuel Ruggles Stevens. Stevens, [born in 1852] moved to Colorado City near Colorado Springs in 1895 where he operated a shoe shop. In 1967 five of his children donated the fragile but lovely silk quilt to the Colorado Springs Pioneers Museum in his memory. At this time his daughters Hulda Garnhart, Katherine Pearl Rogula, Hazel Madonna, Myrtle Cave and Clara Jones, also provided the long-held family tradition that Augusta's quilt was "made of cast-off robes of kings and queens" of the Sandwich Islands. There is a companion Ruggles quilt residing in the Mission Houses Museum in Honolulu, Hawai'i where museum volunteer, Diana Francese, saw it on display. This experience, she says, reinforced her love for historic artifacts and opened her heart to a new understanding of Hawaii's culture. She introduced the Mission Houses Museum's astonished staff to Augusta's quilt by providing them with photos and documentation from the CSPM. The "sister" quilts were reunited at last by research! A compa r i son of the two quilts reveals that the type of silk fabrics and the "Four Patch" pat tern used are the same. The color schemes are nearly mirror images: Augusta's quilt is primarily gold with blue h i g h l i g h t s , whi le the one in Honolulu is primari ly blue with gold accents. There are several identical fabrics in both quilts. The quilts were both made in 1830, and the Mission Houses Museum records indicate that the blue quilt was made by either Augusta's sister Sarah or their mother, Nancy Ruggles. It seems plausible that the two girls were making their quilts together under the instruction of their mother and her circle of sewing friends.The Hawaiians imported expensive Chinese silk fabric so that the missionaries could sew Western-style clothing for the Hawaiian royalty. The unused scraps were then used to make quilts including the two Ruggles quilts. In addition to the scraps, Augusta's quilt incorporates a piece of white floral fabric, with a visible curved seam that appears to be a scrap of a used woman's dress bodice. Could it have belonged to Nancy Ruggles? Augusta's quilt and the story of early nineteenth-century missionary life it represents are among an infinite number of history lessons embedded in the CSPM's collections. By preserving and studying them, we can bring the stories from the past alive once again. | Ruggles, Hulda Augusta (I348)
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| 238 | From the Dalas Soil Consirvation District | Emmert, Robert Woodrow (I1475)
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| 239 | From Wold Bile, near Manor church, near Hagarstown, Md. Th e issue of Jacob Wolf and Catheine Zug, b. April 27, 1760 , d/o Jacob Zug. There seems to be a difference of dob for Catherine Zug. B oth seem to be from persons knowing her of from informatio n from family members. It is a question that I am not abl e to answer at this time 8-21-1995 (M.R.E.) Catherine Zug and Jacob Wolf: Their remains rese in a priva te burying ground on the adjoining farm. their granson, Re v. Daniel Wolf, was the owner of the homestead in 1884, nea r Fairplay, Md. they had three sons and five daughters. Married on 1781 Married at Washington Co, MD UID 43E6E9167A664DBC8674AD5BB8CB51E8CF3A | Zug, Catherine Willaner (I1170)
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| 240 | Funeral at Fairview Cemetery; Services At 10 Am Blunt Mortuary Chapel UID 619B04169A164F5AA761FEEDF08A95BD2E9E | Stevens, Samuel John (I2046)
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| 241 | Garden City- Delores Stevens, 94, died on Sunday, May 23, 2021 at Garden Valley Retirement Village in Garden City. She was born on July 18, 1926, in Grand Rapids, Michigan the daughter of William & Clara (Soepboer) Sweeney. She married Ralph P. Teetzen, Sr. on November 14, 1945, in Grand Rapids, Michigan. She later married Charles Stevens on December 13, 1975, in Garden City. Delores graduated high school at Grand Rapids, Michigan. She and her husband moved to Tampa, Kansas and later to Dodge City. While in Dodge City she completed the nursing program at Dodge City Community College and worked as an LPN at St Anthony Hospital in Dodge City. She later moved to Garden City and was a Private Duty Nurse. She then became a Group Leader for Area Mental Health for 42 years. She was a member of First Baptist Church and attended Turning Point Church Of The Nazarene. She enjoyed gardening, reading, her cats, feeding birds and her volunteer activities. She is survived by her Husband- Charles Stevens, 2 Sons- Ken Teetzen of Albuquerque, New Mexico and Paul Teetzen of Garden City, Daughter- Carol Patton of El Dorado, Step-Children- Lottie Lou Emmett of Dacula, Georgia, Richlyn Clements of Farmington, New Mexico, Alice Marie Stevens of Hobbs, New Mexico and Charles Stevens, Jr. of Hutchinson, 6 Grandchildren, 5 Great-Grandchildren and numerous Step-Grandchildren and Great-Grandchildren. She was preceded in death by her infant Son- Allen Dale Teetzen, her Parents, and 4 Sisters- Maxine Atkinson, Louise Nicewander, Shirley Morgan, and Judy Neeley. Funeral Service will be at 3:00 PM Saturday at Turning Point Church Of The Nazarene with Rev Nathan Haeck officiating. Memorials are suggested to Turning Point Church Of The Nazarene or Friends Of Lee Richardson Zoo in care of Garnand Funeral Home. Condolences may be posted at www.garnandfuneralhomes.com Garnand Funeral Home 412 North 7th Garden City, Ks 67846 620-276-3219 | Sweeney, Delores (I1822)
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| 242 | At least one living or private individual is linked to this note - Details withheld. | Living (I4421)
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| 243 | geni:occupation Civil Engineer | Nims, Carleton Ermon (I4413)
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| 244 | At least one living or private individual is linked to this note - Details withheld. | Living (I1720)
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| 245 | Grave marker in Silver Creek Cemetery, Ogle County, Illinoi s lists death date as january 12, 1864 9y 13d UID 73FD87C6A37D471FA67EDA30C17F27EFC7BF | Emmert, Michael (I1759)
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| 246 | GRIESHOP, Lucille E. Age 84 of New Lebanon, went home to be with the Lord Saturday, Dec. 11, 2010. She passed away at home surrounded by family and friends. Lucille was born on Oct. 3, 1926 to her parents, Russell and Elizabeth Friend. She was also preceded in death by her husband, Herman; 2 brothers, William and Alonzo; and 1 sister, Ruby. Survived by 4 children, Donald (Colleen) Grieshop, Donna (Harrison) Wells, Cynthia (Dan) Blevins, and Thomas Grieshop; 11 grandchildren, 9 great-grandchiildren; brother, Russell (Shirley) Friend; sister, Rose (Gene) Roberts; special friends, Kelli Mullins and Jennifer Fohl; and numerous nieces, nephews, family members and friends. Lucille worked at Trotwood Foodtown for over 40 years. She will be greatly missed. A Mass of Christian burial will be held 11:00 AM Friday, Dec. 17, 2010 at Emmanuel Catholic Church, 149 Franklin St. Dayton, OH 45402. Interment to follow at Calvary Cemetery. Family and friends may meet at ROGERS' FUNERAL HOME, NEW LEBANON, 324 W. Main St. | Friend, Lucille Elisabeth (I4196)
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| 247 | Harry was a Methodist minister - from the report on descend ants of Michael and Mary (Wolfe) Emmert - Vera Emmert Johan sen UID 9168F07F2122405D8CCD59CDD3A26E78221A | Weed, Harry R. (I1679)
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| 248 | Have not found confirmation on this - source is blog from ancestry.com UID 3458AEFF9B88439886D2D7A745F57D32F64B | Petronilla (I2340)
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| 249 | Hawaiian Mission Houses Historic Site and Archives (Mission Houses) collaborated with Awaiaulu Foundation to digitize, transcribe, translate and annotate over 200-letters written by 33-Chiefs. The letters, written between 1823 and 1887, are assembled from three different collections: the ABCFM Collection held by Harvard's Houghton Library, the HEA Collection of the Hawaii Conference-United Church of Christ and the Hawaiian Mission Children's Society. These letters provide insight into what the Ali'i (Chiefs) were doing and thinking at the time, as well as demonstrate the close working relationship and collaboration between the ali?i and the missionaries. In this letter, Gideon La?anui writes to Mr. and Mrs. Ruggles regarding cloth, expressing his affection to people there, and promoting faith in God. The letter is addressed to Keiki. This is a name of endearment for Mr. Samuel Ruggles who arrived with the first company of missionaries. Gideon Peleioholani La?anui born in 1797, was a native of Waimea, Hawai?i who was partly raised in the court of Kamehameha I, and married Namahana, a sister of Ka?ahumanu. After the arrival of the missionaries, he was an early convert and became an active member of the church, living in Waialua. "May 29, 1827 Oahu" "Greetings to you, Mr. and Mrs. Ruggles, and to all your retainers, as well as Kamahiainui and Haole." "Great affection to you all; may we all be saved through Jesus." "Here is my little message to you, Ruggles. Deliver my cloth. If it is with Maalo, then Kamahiainui should go get it, and once you see it, send it on one of your people's ships, then document that and give it to Mr. Chamberlain." "Finished, that is all." "Relay my affectionate thoughts to the faithful men there and the faithful women there." "Let us all love God with great joy and with fear of God in our hearts for our many wrongdoings. That is my short message for you to tell them. It is done." "By Gideon Laanui" Here's a link to the original letter, its transcription, translation and annotation (scroll down): https://hmha.missionhouses.org/files/original/1ddd918f2ae7aa030206f9bb8356b86c.pdf On October 23, 1819, the Pioneer Company of American Protestant missionaries from the northeast US, led by Hiram Bingham, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai'i.) They arrived in the Islands and anchored at Kailua-Kona on April 4, 1820. Over the course of a little over 40-years (1820-1863 – the "Missionary Period",) about 180-men and women in twelve Companies served in Hawai?i to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands. One of the earliest efforts of the missionaries, who arrived in 1820, was the identification and selection of important communities (generally near ports and ali?i residences) as "stations" for the regional church and school centers across the Hawaiian Islands. Hawaiian Mission Houses' Strategic Plan themes note that the collaboration between Native Hawaiians and American Protestant missionaries resulted in the The introduction of Christianity; The development of a written Hawaiian language and establishment of schools that resulted in widespread literacy; The promulgation of the concept of constitutional government; The combination of Hawaiian with Western medicine, and The evolution of a new and distinctive musical tradition (with harmony and choral singing). | Wells, Nancy (I4642)
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| 250 | Hawaiian Mission Houses Historic Site and Archives (Mission Houses) collaborated with Awaiaulu Foundation to digitize, transcribe, translate and annotate over 200-letters written by 33-Chiefs. The letters, written between 1823 and 1887, are assembled from three different collections: the ABCFM Collection held by Harvard's Houghton Library, the HEA Collection of the Hawaii Conference-United Church of Christ and the Hawaiian Mission Children's Society. These letters provide insight into what the Ali'i (Chiefs) were doing and thinking at the time, as well as demonstrate the close working relationship and collaboration between the ali?i and the missionaries. In this letter, Kapi?olani writes to Reverend Samuel Ruggles and his wife about progress at Kuapehu, Hawai?i Island, and her wish for them to visit or write. The letter is addressed to Keiki ma. Keiki was an affectionate nickname given by the Hawaiians to Rev. Samuel Ruggles. "Keiki ma" refers to Samuel Ruggles and company, in this case, probably his wife, Nancy Wells Ruggles. In 1822, Naihe and Kapi?olani (husband and wife) were among the first chiefs to welcome instruction and accept Christianity. Kapi?olani was the daughter of Keawemauhili, who was the high chief of the district of Hilo (the uncle of Kiwala?o.) "Ka'awaloa, Kuapehu, January 17, 1840" "Greetings to the two of you, Reverend and Mrs. Ruggles," "Here is a message to you two to tell of the events of these years. The love of the Lord has been great in these years, converting many persons to his church through his love for us." "Here too, a church was one of our endeavors. Parts of it are complete and others are not. The intention is, however, to complete it, for our teacher might not find physical comfort in a house that is bad, or might get sick." "Listen, all of you, generate some compassion for us, those in need, for the minds of those in the land of ignorance have not matured to know righteousness, but the Lord sees the fruition of some, and others truly strive, so if the Lord sees it, that is good." "There is also this: Namakelua is holding school here at Kuapehu. Also, all the chiefs have died; Kinau passed away, Lililiha died, Hoapili Kane has died, Keano is dead." "I beseech you two to pray diligently for us so we may all live together in a good place. Thus I abide, yearning to meet together in a good place." "Listen, both of you, you should generate love in the hearts of the brethren with my message. An expression of affection is my message to all of the brethren in America." "Here is another message for you two, that I have no bundle to send to the two of you, it remains here in Kuapehu. On Sunday, I will go down and come back when that is done." "All of you should know that Mr. Forbes and his wife are diligent in the work of the Lord, tender sometimes and forceful at other times." "We also have new teachers, Mr. Ives and others, so the Lord has not deserted us here." "Also, we have plans we are working on for our livelihood. We have planted sugar cane and the mill is processing, we planted cotton, but it is not certain. We are planting coffee again. The grape vines did not bear much fruit due to improper cultivation." "You should write to me again about other good crops to plant so things flourish again here in Kuapehu." "Why are you two not writing to me?" "You should both write. Hale sends regards, Kamuela sends regards, Naihe sends regards, our mother/aunt sends regards." "Say, you should sail here again and then return there. There are great efforts that our teacher is striving to do. "Assisting in the new garden for the school teachers, that is up to the women, and as for the men, there is firewood for the church and other needs within the works of the Lord." "Kapiolani Love to all the people" Here's a link to the original letter, its transcription, translation and annotation: https://hmha.missionhouses.org/files/original/f792abbfa34f6a37f22ed310477a6d14.pdf On October 23, 1819, the Pioneer Company of American Protestant missionaries from the northeast US, led by Hiram Bingham, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai'i.) They arrived in the Islands and anchored at Kailua-Kona on April 4, 1820. Over the course of a little over 40-years (1820-1863 – the "Missionary Period",) about 180-men and women in twelve Companies served in Hawai?i to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands. One of the earliest efforts of the missionaries, who arrived in 1820, was the identification and selection of important communities (generally near ports and ali?i residences) as "stations" for the regional church and school centers across the Hawaiian Islands. Hawaiian Mission Houses' Strategic Plan themes note that the collaboration between Native Hawaiians and American Protestant missionaries resulted in the • The introduction of Christianity; • The development of a written Hawaiian language and establishment of schools that resulted in widespread literacy; • The promulgation of the concept of constitutional government; • The combination of Hawaiian with Western medicine, and • The evolution of a new and distinctive musical tradition (with harmony and choral singing). | Wells, Nancy (I4642)
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